Contextualisation of Zakat in the Qur'an From the Perspective of Kontowijoyo Islamic Epistemology
DOI:
https://doi.org/10.61680/jisc.v3i2.48Keywords:
zakat contextualization, Epistemology of Islamic scientification, Kuntowijoyo.Abstract
Natural disasters and epidemics are major humanitarian challenges, necessitating the help of others to resolve them. One way to do this is through the distribution of zakat. Zakat is a form of philanthropy with the potential to channel humanitarian funds. However, because zakat has been defined by the categories of recipients mentioned in the Qur'an, while the victims who need assistance vary widely, it is necessary to re-examine the concept of zakat recipients so that its objectives can be achieved. In an effort to reinterpret the concept of zakat recipients, this paper will utilize Kuntowijoyo's Islamic scholarly approach, namely moving from text to context. Based on the demystification (contextualization) of zakat in the Qur'an, the epistemological perspective of Islamic scholarship illustrates that subjectively, zakat aims not only to purify the soul and wealth of the zakat payer as a form of devotion to God. More broadly, zakat aims to eliminate poverty, alleviate the suffering of victims of natural disasters (COVID-19), and create prosperity and social justice. Thus, based on the Islamic scientific project, zakat as an Islamic teaching with various benefits and implications can be accepted by anyone, even other religions, without being forced as a teaching, but as knowledge. This is also in line with the principles and mission of Islamic philanthropy.
References
Andi Sulistiyo, Ecological Awareness Reconstruction in Kuntowijoyo’s Novel Mantra Pejinak Ular, Poetika: Jurnal ilmu sastra, Vol. 8, No. 2 (2020)
Amal, T. A., & Panggabean, S. R. (1990). Tafsir kontekstual Al-Qur’an: sebuah kerangka konseptual. Mizan.
Fakhruddin. (2008). Fiqh dan Manajemen Zakat di Indonesia. UIN Malang Press. https://books.google.co.id/books/about/Fiqh_manajemen_zakat_di_Indonesia.html?id=mpeoYgEACAAJ&redir_esc=y
Fauzia, A. (2016). Filantropi Islam: Sejarah dan Kontestasi Masyarakat Sipil dan Negara di Indonesia.
Ismail, Muklis (2013), Dari Islamisasi Ilmu Menuju Pengilmuan Islam: Melawan Hegemoni Epistemologi Barat, Ulumuna, Vol. 17, no.1 (2013)
Kuntowijoyo. (2007). Islam sebagai Ilmu: Epistemologi, Metodologi dan Etika. Tiara Wacana. https://books.google.co.id/books/about/Islam_sebagai_ilmu.html?hl=id&id=7D3YAAAAMAAJ&redir_esc=y
Kuntowijoyo. (2008). Paradigma Islam: Interpretasi untuk Aksi (2nd ed.). Mizan. https://books.google.co.id/books?id=iUw8uSi2oJEC&printsec=frontcover&hl=id#v=onepage&q&f=false
Mas’udi, M. F. (1991). Agama Keadilan: Risalah Zakat (Pajak) dalam Islam. Pustaka Firdaus.
Multifiah. (2011). ZIS Untuk Kesejahteraan. UB Press.
Roma Wijaya1, M. Riyan Hidayat (2024), Kuntowijoyo's Islamic Epistemology and Its Implications in Islamic Thought, Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol. 23, no.1 (2024).
Saeed, A. (2016). Al-Quran Abad 21 (A. Baiquni (ed.); 1st ed.). Mizan.
Sjadzali, M. (1988). Reaktualisasi Ajaran Islam. Polemik Reaktulisasi Ajaran Islam, 8–9.
Supena, I. (2009). Manajemen Zakat. Walisongo Press.
Wibisono, Y. (2002). Mengelola Zakat Indonesia. Prenadamedia Group.
Wijaya, A. (2020). Satu Islam Ragam Epistemologi: dari Epestemologi Teosentrisme ke Antroposentrisme. IRCiSoD.
Yusuf Qardlawi. (1973). Fikih Zakat (1st ed.). Muassasah al-Risalah.
Zahrah, M. A. (2001). Zakat dalam Perspektif Sosial. Pustaka Firdaus.
Downloads
Published
Issue
Section
License
Copyright (c) 2025 Journal of Islamic Studies and Civilization

This work is licensed under a Creative Commons Attribution 4.0 International License.
