Reconstructing Sama‘ as a Relational Psychospiritual Experience: A Phenomenological Study of Inner Peace and Musical Engagement

Authors

  • Intan Purnama Sari Universitas Islam Negeri Sunan Ampel Surabaya
  • Fikri Mahzumi UIN Sunan Ampel Surabaya
  • Nur Hidayat Wakhid Udin UIN Sunan Ampel Surabaya
  • Reda Ibrahim Abdelgalil University of Sharjah

DOI:

https://doi.org/10.61680/jisc.v4i1.79

Keywords:

Sama‘, inner peace, pspychospiritual experience, Sufi music, phenomenology

Abstract

Although sama‘ is widely discussed as a Sufi practice, limited research explains how listeners themselves experience and construct inner peace through musical engagement. This study addresses this gap by examining sama‘ as a lived psychospiritual experience rather than as an inherent effect of Sufi music. Using Edmund Husserl’s transcendental phenomenology, the study screened 34 students of Sufism and Psychotherapy at UIN Sunan Ampel Surabaya and purposively selected 12 participants for semi-structured interviews. Data were analyzed through epoché, phenomenological reduction, eidetic variation, and synthesis of essences. Inner peace emerged through a transformation from mental clutter, fatigue, confusion, or emotional intensity toward greater focus, lightness, calmness, and psychological order. Music facilitated engagement, while attention mediated experiential transformation and meaning-making generated diverse spiritual orientations, including dhikr, tafakkur, tawakkul, and remembrance. Sama‘ is best understood as a relational psychospiritual experience shaped by subjective states, musical engagement, attention, and interpretation, rather than by musical genre alone.

References

Abdul Muhaya. (2003). Bersufi Melalui Musik Sebuah Pembelaan Musik Sufi Oleh Ahmad al-Ghazali. Gema Media.

Belt, J. (2022). Eidetic Variation: A Self-Correcting and Integrative Account. Axiomathes, 32(2), 405–434. https://doi.org/10.1007/s10516-021-09611-1

Bevan, M. T. (2014). A Method of Phenomenological Interviewing. https://doi.org/https://doi.org/10.1177/1049732313519710

Bist, D., Shuttleworth, M., Smith, L., Smith, P., & Walker-Gleaves, C. (2024). Music and Spirituality: An Auto-Ethnographic Study of How Five Individuals Used Music to Enrich Their Soul. Religions, 15(7), 858. https://doi.org/10.3390/rel15070858

Dwi, Y., Kailani, N., & Udasmoro, W. (2024). Religious Soundscape, Sacred Space, and Affective Body: The Experience of Sufi Whirling Ritual Practitioners in Java. Teosofi: Jurnal Tasawuf Dan Pemikiran Islam, 14(1), 145–162. https://doi.org/10.15642/teosofi.2024.14.1.145-162

Ghani, K. (2011). Sound of Sama: The Use of Poetical Imagery in South Asian Sufi Music. Comparative Islamic Studies, 5(2), 273–296. https://doi.org/10.1558/cis.v5i2.273

Graves, T. A., Eerola, T., Clayton, M., Nizami, S. M., & Rafiq, M. U. (2026). A genre-specific structure of subjective feeling in music listening: What do qawwali listeners feel? Musicae Scientiae, 30(1), 3–26. https://doi.org/10.1177/10298649251385728

Groarke, J. M., & Hogan, M. J. (2018). Development and Psychometric Evaluation of the Adaptive Functions of Music Listening Scale. Frontiers in Psychology, 9. https://doi.org/10.3389/fpsyg.2018.00516

Groarke, J. M., & Hogan, M. J. (2020). The Eudaimonic Functions of Music Listening Scale: An Instrument to Measure Transcendence, Flow and Peak Experience in Music. Frontiers in Psychology, 11. https://doi.org/10.3389/fpsyg.2020.566296

Gurbuz- Dogan, R. N., Ali, A., Candy, B., & King, M. (2021). The effectiveness of Sufi music for mental health outcomes. A systematic review and meta-analysis of 21 randomised trials. Complementary Therapies in Medicine, 57, 102664. https://doi.org/10.1016/j.ctim.2021.102664

Gurbuz-Dogan, R. N., & Ali, A. (2025). Sufi music with makams for people with mild to moderate levels of depression and anxiety: A pilot feasibility randomised controlled trial*. Transcultural Psychiatry, 62(4), 515–527. https://doi.org/10.1177/13634615251357470

Hakim, M. H., & Ananingtyas, R. S. A. (2020). Pengaruh Dzikir Terhadap Potensi Menurunkan Tingkat Stres Mahasiswa dengan Indikator Tekanan Darah dan Detak Jantung. Briliant: Jurnal Riset dan Konseptual, 5(2), 384–393. https://doi.org/10.28926/briliant.v5i2.468

Pambuka, F. R. S., & Saifuddin, A. (2023). Whirling Dance as a Sufi Healing Method: A Phenomenological Study of the Sufi Dance Community in Surakarta. Teosofi: Jurnal Tasawuf Dan Pemikiran Islam, 13(2), 204–231. https://doi.org/10.15642/teosofi.2023.13.2.204-231

Rizvi, M. S. A. (2018). Music, emotions and reform in South Asian Islam: Perspectives from the eighteenth to the twentieth century. South Asian History and Culture, 9(3), 340–363. https://doi.org/10.1080/19472498.2018.1488368

Siradj, S. A. (2014). Sama dalam Tradisi Tasawuf. ISLAMICA: Jurnal Studi Keislaman, 7(2), 360. https://doi.org/10.15642/islamica.2013.7.2.360-380

Weinrich, I. (2019). Sensing sound: Aesthetic and religious experience according to al-Ghazali. Entangled Religions, 10. https://doi.org/10.46586/ER.10.2019.8437

Zamzami, M. (2015). Nilai Sufistik Pembudayaan Musik Shalawat Emprak Pesantren Kaliopak Yogyakarta. Maraji: Jurnal Ilmu Keislaman, 2, 2015.

Downloads

Published

2026-07-21

How to Cite

Purnama Sari, I. ., Mahzumi, F. ., Wakhid Udin, N. H. ., & Abdelgalil , R. I. . (2026). Reconstructing Sama‘ as a Relational Psychospiritual Experience: A Phenomenological Study of Inner Peace and Musical Engagement. Journal of Islamic Studies and Civilization, 4(1), 141–166. https://doi.org/10.61680/jisc.v4i1.79